Mark 3:22-30; Mark 6:14-29; Mark 11:15-19). But this display of power and majesty divine was crowned and irradiated by the grace which brought the grateful captive, now set free, to the feet of his Deliverer. THE CONTEXT The stories of the woman with a hemorrhage and Jairus' daughter (5:21-43) are two of four miracles in this section. "The healing of Jairus"s daughter shows that Jesus is the Lord of life, and the healing of the woman with the problem of persistent bleeding shows that He is the Lord of health. The man, however, wants to follow. Human reason they cannot abide, because it is a light shining full upon their own darkness. (Colossians 1:13). Biblical Commentary (Bible study) Mark 5:21-43 EXEGESIS: MARK 4-5. A The appeal of Jairus for his daughter Mark 5:21-24, B The healing of the woman with the hemorrhage Mark 5:25-34, A" The raising of Jairus" daughter to life Mark 5:35-43. I trust you. [Note: Edersheim, 1:616.]. Read Mark 5:20 commentary using Robertson's Word Pictures of the New Testament. The sequence of this event is a little difficult to precisely place. In Decapolis. Copy Options. Mark 6: 30-34. ou have pity on me in my weakness because you became weak for love of me. Cranfield, p182; Taylor, p289; and Hiebert, p125.] The terrified Gerasenes beseeching Jesus to leave them. The Setting (5:1) In the third chapter of Mark’s Gospel, our Lord’s miraculous works were attributed by His opponents to the power of Satan (verse 22). A large crowd followed and pressed around him. When he got out of the boat, at once a man from the tombs who had an unclean spirit met him. One enjoyed the center of community life, the other lived on the margins. Why did they disturb Him? Mark 2:1-12 Jesus Heals The Paralyzed Man. But with all this-the malignity of their nature nothing abated-they ask permission, if they must quit the higher victim, to take possession of victims of another kind, thereby to gain the same end on even a larger scale and to more fatal purpose. The Gerasene demoniac, v1-20: i] Mark's account of Jesus' meeting with the demon-possessed man, v1-5. But they said that *Satan was giving him the power. Then their instant obedience, the perfect liberation of the poor demoniac, and the rage and rout with which they rushed upon the creatures they had selected to destroy-all at the word of this Man, newly arrived on the shores of Gadara! "The God of this world hath blinded the minds of them that believe not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine unto them. see thou to that!". - what conscious power ever the whole kingdom of darkness does it display! One other feature of the evil, thus diabolically inflicted, is very significant - "No man could tame him; for he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces!" A Clean Heart Matthew 5: 27-32. Until then we are as helpless captives of "the rulers of the darkness of this world, the spirit that now worketh in the children of disobedience," as was this poor demoniac before Jesus came to him. After the storm on the lake, Jesus and his disciples come ashore in the region of Gerasa. Cite Share Print ... Mar 5:20 - And he departed, ... Interlinear Bibles Cross-Refs Commentaries Dictionaries Misc Was it possible that He should perish? 'What aileth you?' The *scribes had seen all the good things that Jesus had done. The occasion of this scene will appear presently. None should be afraid or ashamed to acknowledge their indebtedness to Jesus Christ, and at proper times, to make known what he hath done for them, that he may be honored, and that others may apply to him for help. [Note: Bailey, p76.]. (3) Is it so? [Note: Guelich, p289. Also found in Matthew 12:46-50 and Mark 3:31-35 (see notes). 10 Ð³Ð¾ÑÐ¾Ð´Ð¾Ð² Ð³ÑÐµÑÐµÑÐºÐ¾Ð³Ð¾ Ð²Ð»Ð¸ÑÐ½Ð¸Ñ (ÐÐ»Ð»Ð¸Ð½ÑÐºÐ¸Ñ ) Ð½Ð° Ð²Ð¾ÑÑÐ¾Ðº Ð¾Ñ ÑÐµÐºÐ¸ ÐÐ¾ÑÐ´Ð°Ð½ (ÑÐ¼. They were but training. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. The confrontation between the powers of heaven and hell are nowhere seen in better perspective than in Mark’s account of the encounter of the Gerasene demoniac with our Lord Jesus Christ. I. And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel. Cranfield, p182; Taylor, p289; and Hiebert, p125. And all men did marvel; at the power of Jesus, at the miracle wrought by him, and the benefit the man had received, who they all knew had been in so deplorable a condition. (20) Decapolis.âOn the import of the name and the extent of the district so called, see Note on Matthew 4:25. Mark 2:23-28 Jesus Plucks Grain on The Sabbath. for how different a reason-now "clothed;" the frightful maniac, now "in his right mind," and in an attitude of mute admiration and gratitude and love, at his great Deliverer's feet! Pastor Jack Abeelen teaching from the Gospel of Mark in his study titled "A Man Of The Tombs." Human liberty, which is one with law, in its highest state - "the perfect law of liberty" - this they hate, substituting for it a wild anarchy, that can submit to no rational control. The case is one of unusual virulence and protracted suffering. 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. Perhaps some of them did. See on Matthew 4:25. The Gadarene Demoniac Healed. This is one of the sections of Mark"s Gospel that has a chiastic structure (cf. It feels its Maker's presence, it hears His voice, it bows instant submission! The others were Damascus, Kanatha, Scythopolis, Hippos, Raphana, Pella, Dion, Philadelphia, and Gadara. Mark 7:31). Mark 5:17, ESV: "And they began to beg Jesus to depart from their region." What a spectacle was that, on which the eye of all heaven might have rested with wonder-the wild creature, "driven of the devil into the wilderness," whom no man could tame, "sitting at the feet of Jesus;" the man who walked naked, and was not ashamed-like our first parents in Paradise, but, ah! Mark 5:17 Parallel Verses [⇓ See commentary ⇓] Mark 5:17, NIV: "Then the people began to plead with Jesus to leave their region." That was good as far as it went, but it should have led them to seek Jesus out. The men marvel, but He does not. [Note: Cf. This shows Jesus' care for Gentiles. You can follow any responses to this entry through the RSS 2.0 feed. 17 And they began to pray him to depart out of their coasts. 8:28–34; Luke 8:26–37 they came to the other side of the sea, to the country of the Gadarenes. read the sermon. How great things ... - This was the natural expression of right feeling at being cured of such a calamity. Thank you for your loving presence within me. Mark here stated that the demons entered the swine, and there is no reason for dissociating their immediate destruction from that evident cause of it. Now viewing scripture range from the book of Mark chapter 5:1 through chapter 5:20... Mark Chapter 5. (4) In this grateful soul's petition to be with Jesus, we see the clinging feeling of all Christ's freed-men toward Himself; while in his departure, when Jesus suggested something better, and in his itineracy through Decapolis with the story of his deliverance, himself a living story of the grace and power of the Lord Jesus, we may read these words: The liberated believer a missionary for Christ! 18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. It vividly describes Jesus as the one in whom "the Most High God"s" sovereign rule was being established through the binding of the "strong man" ( Mark 3:27) who through Legion had so powerfully controlled a man that no one else could successfully bind with human fetters ( Mark 5:3-5)." The region (of ten cities east of the Jordan) of which this immediate district formed a part. 5 1 They went across the lake to the region of the Gerasenes. Commentary on Mark 5:1-20 (Read Mark 5:1-20) Some openly wilful sinners are like this madman. Mark 5:17, NASB: "And they began to implore Him to leave their region." And went all through the Ten Towns. Tagged: Bible-Gospel of Mark, Gospel of Mark, Kingdom of God, Mark 4:1-20, Parable of the Sower, Parables. "Furthermore, in the flow of Mark"s narrative, this story must be read against the backdrop of the dispute between Jesus and the scribes over his exorcisms in Mark 3:22-27. II. What a spectacle is this! Why were they so fearful? Matthew 9:18-26; Luke 8:40-56). This sermon explores how each had to take a different path to find Jesus’ healing touch. 1 Then # Matt. Mark 3:1-6 Jesus Healing of The Man With The Witherd Hand. ], "Furthermore, in the flow of Mark"s narrative, this story must be read against the backdrop of the dispute between Jesus and the scribes over his exorcisms in. Mark 5:20. This launched a discussion about the ways in which the story in Mark 5:1-20 is not plausible. So the desire of sinners freed from sin is to honor Jesus, and to invite the world to participate in the same salvation, and to join them in doing honor to the Son of God. Thus are we in our deliverance from the power of Satan and of sin, sweetly voluntary, while the deliverance itself is as truly divine as when Jesus uttered His majestic "Go" to the demons of darkness and the demoniac was freed. It is a deadly struggle between Heaven and Hell for the possession of man. ), How great things Jesus had done for him: and all men did marvel. IV. (See on Mt 4:25). To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, And he departed, and began to publish in Decapolis, how great things Jesus had done for him: and all men did marvel, [Note: J. McKee Adams, Biblical Backgrounds, pp150-160. But who is that who, descrying Him from a distance as He steps ashore, runs to Him, as if eager to embrace Him? They deprived him of the exercise of his rational powers; they so lashed his spirit that he could not suffer even a garment upon his body, but went naked, and could not endure the sight of living men and social comfort, but dwelt among the tombs, as if the sepulchral gloom had a mysterious congeniality with the wretchedness of his spirit; they allowed him not a moment's repose even there, because "always, night and day, he was in the mountains and in the tombs, crying" - his ceaseless misery venting itself in wild wailing cries; nay, so intolerable was his mental torture, that he "kept cutting himself with stones!" It also provides a model of how disciples can express their gratitude to God for His saving work in their lives. 2) Gospel Reading - Mark 5: 1-20. The confrontation between the powers of heaven and hell are nowhere seen in better perspective than in Mark’s account of the encounter of the Gerasene demoniac with our Lord Jesus Christ. In Decapolis. Here is a great difficulty in the eyes of some; but it is a difficulty founded on prior disbelief of demon-possession and the power of the incarnate God in Christ. A legion of soldiers consisted of six thousand men, or more. The people are dismissed; but though early evening has come, He rests not, but bids the Twelve put out to sea, as He has work to do on the other side. The raising of Jairus" daughter and the healing of a woman with a hemorrhage5:21-43 (cf. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. Mark 5:14–20 details the aftermath of Jesus freeing a possessed man from a legion of demons. Share with your people what God has done for you. [Note: J. McKee Adams, Biblical Backgrounds, pp150-160.]. Mark"s account of this miracle stressed Jesus" divine power and authority that was a greater revelation of His person to the disciples than they had previously witnessed. Verses 1–20 We have here an instance of Christ’s dispossessing the strong man armed, and disposing of him as he pleased, to make it appear that he was stronger than he. Mark 3:13-19 Ð¿Ð¾ÑÑÐ½ÐµÐ½Ð¸Ðµ Ðº ÐÑ.4:25). (1-8) The description of the demon-possessed man. The restored manâs beseeching to abide with Christ. Ellicott's Commentary for English Readers. Mark 5:1 - 5:20. Human peace they cannot endure, because they have lost their own - "There is no peace to the wicked." 18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. The strong man armed guardeth his palace, and his goods are in peace, until the Stronger than he doth come upon him and taketh from him all his armour, dividing his spoil (Luke 11:21-22). But the Lord of devils, stepping forth from that boat, has summoned them to His presence, and in their human victim they stand before Him. (Bible de Vence), And he departed, and began to publish - not only among his friends, to whom Jesus more immediately sent him, but "in Decapolis" - so called, as being a region of ten cities. (See the note at Matthew 4:25. The Word is God, but the Word has been made flesh and dwells, and will forever dwell, among us; and of Thy fullness have all we received, who have tasted that Thou art gracious, and grace for grace! The second Of the 27 books in the New Testament, we believe at least 13 were written by him. He is walking among His own works, and in commanding them He is breathing His proper element. view the PowerPoint. Decapolis, a territory on the eastern borders of the sea of Tiberias, and is so called, from ten principal towns that compose it. Mark 2:13-17 Jesus Chooses Matthew as a Disciple. This sleeping and waking Man, it seems, is the Lord of nature. Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him. (5) As Christ took those wretched Gadarenes at their word, when they besought Him to depart out of their coasts, so it is to be feared He still does to not a few who, when He comes to them in mercy, bid Him away. They push off, accordingly, for the eastern side; but have not gone very far when one of those storms to which the lake is subject, but of more than usual violence, arises; and the fishermen, who knew well the element they were on, expecting that their little wherry would upset and send them to the bottom, hasten to their Master. They object, unwilling to abandon their victims. He said that ‘they call evil things good, and they call good things evil’ (Isaiah 5:20). III. The healed man became a preacher, not only where Christ had been rejected but where He had not gone. The healed man became a preacher, not only where Christ had been rejected but where He had not gone. ], The raising of Jairus" daughter and the healing of a woman with a hemorrhage5:21-43 (cf. Mark 5:20 Context. Compare Psalm 66:16. in Decapolis—so called, as being a region of ten cities. Will not awakened sinners dread this, and welcome Him while it is called Today? So deep is that sleep, that neither howling winds nor dashing waves break in upon it; and in this profound repose the disciples find Him, when in their extremity they come to Him for help. Commentary on Mark 5:1-20 ... Mark’s identification of the Decapolis (5:20) specifies a federation of ten, equally profane Gentile cities (Pliny’s first-century C.E Natural History 5.16, 74). I believe in you. Mark 3:7-12 Crowds Come to See Jesus Performing Miracles. Luke places it in his account just prior to the storm incident (see below), but it is not tied to that incident in time frame inasmuch as Luke 8:22 … The Decapolis was a league of10 Greek cities all but one of which stood on the east side of the lake. 1 And they came over unto the other side of the sea, into the country of the Gadarenes.. 2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,. Mark 5:20 NIV • Mark 5:20 NLT • Mark 5:20 ESV • Mark 5:20 NASB • Mark 5:20 KJV • Mark 5:20 Interlinear • Mark 5:20 Commentaries • Mark 5:20 Parallel Texts • Mark 5:20 Bible Apps • Mark 5:20 Parallel • Bible Hub 1. See on Matthew 4:25. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. Apparently he did this well (cf. - the natural explanation of which seems to be, that one in this state is fain to draw off his feelings from the mind, when its anguish grows unendurable, by trying to make the body, thus lacerated and smarting, to bear its own share. 24 So Jesus went with him. Decapolis; or the land of the ten cities; a country lying east of the river Jordan, but including also Scythopolis and its territory on the western side. Mark 5:20. : he took a wide range; implying probably that he was known throughout the ten cities as the famous madman of Gerasa. Then, O the blessedness of being delivered from the power of darkness, and "translated into the Kingdom of God's dear Son"! His message was his own experience: how great things Jesus had done for him, which he understood to be the same as ‘how great things the Lord hath done for thee.’ Our Lord was not altogether unknown in this region, but His personal ministry did not extend further than this visit and another through the northern part of Decapolis (chap. And he went away and began to proclaim in Decapolis what great things Jesus had done for him; and everyone was amazed. “Coming Home” Mark 5:21-43 One of my heroes in Scripture is the great apostle Paul. He exclaims, with sublime placidity amidst their perturbation: 'Have I been so long time with you, and yet ye have not known Me? Mark 5:20. Their faith as yet was but as a grain of mustard seed. Κηρύσσειν, to publish) So they [the people of that country] were not without a testimony among them to the glory of God; although Jesus, by their own request , went away quickly.— ἐν τῇ) not merely in his own home, which had been all that Jesus had desired him to do; Mark 5:19. It was a confederacy going back to Alexander the Great. or - "with Christ in the vessel" - could they? Even so, the demons do not obey Christ's command immediately. 25 And a woman was there who had been subject to bleeding for twelve years. Mark 5:17, KJV: "And they began to pray him to depart out of their coasts." Mark 5 – Jesus Demonstrates His Authority A. There they confront a demon-possessed man who lives in caves nearby, caves that once served as tombs. The first one to preach Christ in that area, could testify to his power. But the hour of deliverance has at length arrived. One of these towns was Gergesa. "The healing of Jairus"s daughter shows that Jesus is the Lord of life, and the healing of the woman with the problem of persistent bleeding shows that He is the Lord of health." Schaff's Popular Commentary on the New Testament. Ye shall see greater things than these.' Mark 5:1-20. Blessed Saviour-fairer than the children of men, yet Thyself the Son of Man-we worship Thee, and yet are not afraid to come near unto Thee: we fall down before Thee, yet we embrace Thee. However all three synoptic evangelists recorded the events in the same order, so perhaps they occurred in this sequence. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis # 5:20 That is, the Ten Cities how much Jesus had done for him. 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